Vastu Gyan Ghar Ka Maha Vigyan
Aadhunik Yug ki Bhotik Tarakki ke chalte badhte sharikaran ne andhadhund emarato ki baadh la di hai. En shahro me apne niji makan banane ki chahat walo ki bheed ne makano ke jamghato ke karan vastu sambandhi samasyaon ka khamiyaja bhugatne wale logo ki sankhya me aur bhi badhoutri hui hai.Kintu aaj bhi yadi hum Bharat ke apne purane gaovo aur unme bane makano ki vastusthiti ko dekh-parakg kar sake to payenge ki inme Bhartiya Sthapatyaved adharit vastu vigyan ke sidhanto ka hi palan hua hai.
Sthapatyaved arthat vastu ke ve niyam jo prakrati ke sare niyamo ka palan karte hue aawas, bhawan ya nagar yojna banate hai. Arthat aise nirmaan sidhant jinka palan karne se sab kuc sucharu rakhne wali prakrati sabhyata ka vatawaran bana rehta hai. Yeh vastu vigyan hi hai jo kisi bhi tarah ke bhawan nirman me uchai, lambai, chaudai ke alawa uski disha kon, naap-tol aur sthan ke maharwa ko bhi batata hai. kisi bhi ghar, gaon, shahar, rajya aur desh me nirmit hone wale bhawan kaise aur kaha banaye jaye, jisse unme niwas ya karya karne wale logo ko prakriti ka poorna sahayog milta rahe, yeh sab sthapatyaved me ullekhit hai.
Gharo ka pravesh dwar kis disha me ho, adhyayan kaksh, bhojan kaksh, rasoighar, pooja sthal, karyasthal, kal sangrah, jal strot, shayan kaksh, snanagar, aadi bhu shetra ke kis sthan per, kis disha mem kis kon per, kis tol ke banaye jaye, yeh vastu shatra batata hai.
Vastu shastra ke anusar bane makan me kia jane wala koi bhi karya badharahit, samasyarahit aur adhik sucharukta ke sath hota hai. log grehshanti ke liye yagyanusthan karwate hai. grehshanti yagyo, anusthano ke ayojan ka labh tabhi milta hai jab yajmaan aur anusthani dono ke aawas vastu ke anushar bane ho.
Yajmaan aur anushthani dono kitni ki astha, dhyey, samarpan aur vidhi vidhan se grehshanti yagya, hawan, jaap, ved, path, mantrajaap, devi aradhna, sahasranaam path air koi bhi anusthan sampann kara le, sambandit ya ahanvit devi-devta ka prabhav utpann nahi hoga, devi anukampa jagrat nahi hogi, arthat poorn labh nahi milega yadi dono me se kisi ek ka bhi awasiya bhawan vastu ke sidhanto ke anusar nahi bana hai. vastu ki andekhi se kisi na kisi prakar ki samasya uttpann hoti rhti hai.
Adhunik vigyan eski tathyarakta aur vaigyanikta per jo shodh kar raha hai. Uske adhar per aaj desh-videsh me vastu vigyan per logo ka vishes jamne laga hai. aur we ese apna bhi rahe hai. aaj bhart hi nahi america, Europe aur asia ke desho me vastu anusar bhawano ke nirman ki disha me teji se bashotri ho rahi hai. Bharat sahit vishwa ke anya viksit desho ko samajh me aa raha hai ki sthapatyaved adharit vastu vigyan ke anusar bane awaso me prakity ka poshan niyam prapt hota rehta hai. Jisse sab kuch sucharukta se chalta hi.
